Well, This is Interesting

New SBC president changes his website after he was asked a question about the Trinity. Makes you wonder. 

A check reveals a change – which deserves an answer: An awkward exchange on the floor of the annual convention – combined with some behind-the-scenes maneuvering – has a Christian talk-show host concerned that the new president of the Southern Baptist Convention might not be as theologically sound as was thought.

Galatians Introduction

Galatians Introduction

There is no doubt that the Apostle Paul penned the book of Galatians, and many consider it to be his first writing between 47 and 50AD. It had to have been written after the Council in Jerusalem spoken of in Acts 15 which happened in 46AD. That was when the discussion had occurred about if the Gentile grace believers should be required to keep the Law. It would make sense that he wrote this book right after that sometime around the time of Acts 16 when he was in the region of Galatia which was a region that was in Asia Minor (Acts 16:6). Today, it is modern Turkey. Therefore, it had to have been after his first missionary journey and the Jerusalem Council.

The book, just as Acts, must be viewed through the dispensational lens, or it will not make sense and will contradict. I use the word dispensational, because we must see the book for what it is. It is an argument that we are no longer under the dispensation of the law, and to insist so is to pervert the gospel of grace that began with Paul; therefore, he is uniquely our apostle. It is also obvious that conclude that by grace through faith, not of works would be erroneous. Of course, that does not preclude many, quite frankly most, from doing just that today, unwittingly espousing covenant theology.

Reading Someone Else's Mail

"I may have a letter put into my hands, which I assume is written to me. I read on, and find much that is intensely interesting, and exceedingly profitable for me. But I find also references to matters which do not concern me. Things are said about my position which do not quite describe it. There may be a reference to a debt which I do not owe, or to an order which I do not remember having given. Persons and events are mentioned: but, not knowing exactly to whom or to what they refer, there is much that puzzles and perplexes me. But all the difficulty is removed when I discover, and understand, that though the letter is put into my hand on purpose FOR me to read and learn, it was not actually addressed TO me. Then it is all clear. I quite see how I may profit by much of the instruction that is contained in the letter; and I am no longer troubled by that which seemed so different from another letter which the same writer had previously addressed directly to me, and which was all ABOUT me. Now this is exactly the case with the Epistle to the Hebrews. It is written "FOR our learning," but it is not addressed TO us." - Ethelbert William Bullinger. THE CHURCH EPISTLES: Romans to Thessalonians (Kindle Locations 2455-2462). Kindle Edition.

Partial is Not an Option

Galatians 3:10 says, For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

This verse is condemning the Judaizers who were trying to get the grace believers to submit to only portions and not in all things of the law, e.g., circumcision. His point is that for one to place themselves back under any part of the law is to place themselves back under the entire law which brings the curse of death.

Galatians | Session 1 | 1:1-3

We begin a new study today through the book of Galatians where we briefly introduce the book, emphasize the importance of the dispensational view, Paul's unique position as the apostle to the Gentiles, and the churches to whom he wrote. 

There is no doubt that the Apostle Paul penned the book of Galatians, and many consider it to his first writing between 47 and 50AD. It had to have been written after the Council in Jerusalem of Acts 15 which happened in 46AD. There is was where the discussion had occurred about where the Gentile grace believers should be required to keep the Law. It would make sense that he wrote this book right after that around the time of Acts 16 when he was in the region of Galatia which was a region that was in Asia Minor; modern Turkey (Act 16:6). Therefore, it had to have been after his first missionary journey and the Jerusalem Council. 

The book, just as Acts, must be viewed through the dispensational lens, or it will not make sense and will contradict. 

I use the word dispensational, because, we must see the book for what it is; an argument that we are no longer under the dispensation of the law, and to insist so is to pervert the gospel of Grace that began with Paul, therefore, he is uniquely our apostle. 

It is obvious that it is impossible to argue that “by grace through faith, not of works” has always been the pathway to salvation. To make such an argument is espousing covenant theology. 

Chapter 1

Verse 1: Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;) Paul began all his letters with his name. Again, why there is a lot of disagreement regarding Hebrews.

Notice that he says that he is an apostle not of men, neither by man, but by Jesus Christ. Obviously, he would not have said an apostle not not of men, neither by man if there were not some. Those would be men like Matthias, Barnabas (Acts 14:14), and James (Galatians 1:19). Neither of these men were numbered with the Twelve or called directly by Jesus during his earthly ministry. However, Paul's calling was unique in that he was called by God to this position without man being involved (Romans 11:13). 

Why was Paul's calling so late in the game? Because Paul's ministry was to be unique in that he was not going to go to the nation as the others did, but to the Gentiles. He was called in Acts 9 by Jesus Christ, and God the Father while on the road to Damascus. 

Interestingly, Paul's calling came from heaven which is the Body of Christ's destination! His argument is that he was called just like the Twelve. 

Verse 2: And all the brethren which are with me, unto the churches of Galatia: We do not know who all of the brethren where with him, but we do know that Barsabas and Silas were (Acts 15:22). 

Notice that he is writing to the churches of Galatia. Again, these are the churches that he had established on his first missionary journey that he refers to in Acts 16:6, Acts 18:23, and 1 Corinthians 16:1. 

Notice the word churches. This is the only epistle written to multiple churches rather than a single church. 

Verse 3: Grace be to you and peace from God the Father, and from our Lord Jesus Christ, This phrase is the beginning of all Paul's epistles and another argument against him being the author of Hebrews. 

Notice grace and peace which was uniquely Paul's. On the other hand, the message of the others was repent and be baptized. Things that are similar are not the same.